Read on..You are paying for this rubbish..
Redefining gender
Andrew Bolt – Tuesday, March 30, 10 (09:45 am)
Associate Professor Barbara Baird, head of Flinders University’s Women’s Studies Department, appears from her profile page to have taken her studies to heart:
From 2005 - 2007 Barbara held an Australian Research Council Discovery grant titled ‘Reconfiguring intimate life: Gender and sexuality as sites of national redefinition in Australian since 1996’.
(No personally abusive comments. She herself has made an issue of her appearance, but only in the context of a discussion on constructs of gender and femininity. You may discuss, seriously for preference, but not abuse.)
UPDATE
Baird is the very model of modern academic:
Barbara Baird lives and works on the land of the Kaurna people, the Indigenous owners of much of the country occupied by the city of Adelaide. She heads the Dept of Women’s Studies at Flinders University. Her research has considered the history and cultural politics of reproduction and sexuality. Her concern is to place the categories of race and nation at the centre of such research via the use of theories of critical race and whiteness studies alongside feminist and queer theories.
UPDATE 2
I’m happy to be confronted as part of some ‘left’ ...
UPDATE 3
Reader Arden notes that Baird has shared a conference stage with Dr Alison Moore of the University of Queensland, author of:
Kakao and Kaka: Chocolate and the excretory imagination in nineteenth-century Europe.
No, not kidding. (UPDATE: Her essay here.) Her other academic works include:
Relocating Marie Bonaparte’s Clitoris. Australian Feminist Studies (forthcoming 2009)
Rethinking Gendered Perversion in Visions of Sadism and Masochism, 1886-1930.
Recovering Difference in the Deleuzian Dichotomy of Masochism-without-Sadism.
Colonial Visions of ‘Third World’ Toilets: A nineteenth-century discourse that haunts contemporary tourism
Fin de Siècle Sexuality and Excretion.
Cultures of the Abdomen: Dietetics, Digestion and Obesity in the Modern World.
Just when you think you can satirise modern academia, along comes an academic, laughing…
UPDATE
From Moore’s Kakao and Kaka: Chocolate and the excretory imagination in nineteenth-century Europe:
This article will show that throughout the late modern era chocolate has been repeatedly associated, both explicitly and symbolically, with excrement…
Chocolate then was the symbolic byproduct of the process by which the European consumer classes domesticated the appropriation of wealth from colonial endeavors and controlled excretory processes in construction of the urban sanitary order… Through this analysis I argue that chocolate has consistently appeared as a symbol of the primitive within the civilized, as the child-like, the sexual, the fetishized, the excremental, which European societies have harnessed, channeled, and transmuted throughout the process of urban sanitization.
Oral contact with excrement represents one of the most charged taboos in modern societies… However, this article will argue that solid eating chocolate has throughout its history been fashioned and marketed in forms visually, sensually and symbolically alike to excrement and that it hence represents a simulacrum of the waste matter that Europeans of the nineteenth century saw as so essential to cast out in the name of a clean, odorless and ordered civilization.